Relatives in the Woodland: The Struggle to Protect an Remote Amazon Group

The resident Tomas Anez Dos Santos was laboring in a small clearing deep in the of Peru jungle when he heard movements approaching through the thick jungle.

It dawned on him he was hemmed in, and halted.

“A single individual was standing, aiming with an bow and arrow,” he recalls. “And somehow he detected of my presence and I began to flee.”

He had come face to face the Mashco Piro. For a long time, Tomas—residing in the small community of Nueva Oceania—served as virtually a neighbor to these wandering tribe, who reject interaction with foreigners.

Tomas expresses care for the Mashco Piro
Tomas feels protective regarding the Mashco Piro: “Allow them to live according to their traditions”

An updated document by a advocacy organisation claims remain no fewer than 196 termed “uncontacted groups” left globally. This tribe is thought to be the largest. It states 50% of these tribes may be eliminated within ten years if governments neglect to implement more measures to safeguard them.

The report asserts the biggest dangers come from timber harvesting, extraction or exploration for crude. Uncontacted groups are exceptionally vulnerable to basic illness—therefore, it says a danger is caused by contact with religious missionaries and social media influencers in pursuit of attention.

Lately, the Mashco Piro have been appearing to Nueva Oceania increasingly, based on accounts from residents.

Nueva Oceania is a angling village of several households, located atop on the banks of the local river in the heart of the of Peru Amazon, half a day from the closest settlement by canoe.

This region is not recognised as a protected reserve for uncontacted groups, and logging companies work here.

Tomas says that, on occasion, the noise of logging machinery can be heard around the clock, and the Mashco Piro people are witnessing their jungle damaged and ruined.

Within the village, residents state they are torn. They are afraid of the tribal weapons but they also possess strong regard for their “kin” residing in the forest and wish to protect them.

“Allow them to live in their own way, we are unable to modify their traditions. This is why we keep our distance,” explains Tomas.

Mashco Piro people seen in Peru's Madre de Dios region area
Tribal members captured in Peru's local area, in mid-2024

Residents in Nueva Oceania are concerned about the harm to the community's way of life, the risk of conflict and the possibility that loggers might expose the tribe to sicknesses they have no resistance to.

During a visit in the community, the group made themselves known again. Letitia, a woman with a toddler girl, was in the forest collecting fruit when she heard them.

“We heard cries, cries from people, a large number of them. As if there was a whole group shouting,” she told us.

This marked the first time she had met the tribe and she fled. After sixty minutes, her head was persistently pounding from terror.

“As exist loggers and operations cutting down the woodland they're running away, maybe because of dread and they come near us,” she stated. “We don't know what their response may be to us. That's what terrifies me.”

Two years ago, two loggers were assaulted by the Mashco Piro while catching fish. One man was struck by an arrow to the stomach. He lived, but the other man was located lifeless after several days with multiple puncture marks in his frame.

This settlement is a modest angling hamlet in the Peruvian jungle
Nueva Oceania is a modest angling community in the of Peru forest

Authorities in Peru has a policy of no engagement with secluded communities, making it prohibited to initiate contact with them.

This approach originated in a nearby nation following many years of lobbying by tribal advocacy organizations, who observed that first exposure with secluded communities resulted to whole populations being decimated by disease, poverty and starvation.

During the 1980s, when the Nahau people in Peru made initial contact with the outside world, a significant portion of their people perished within a short period. A decade later, the Muruhanua people experienced the same fate.

“Isolated indigenous peoples are very at risk—in terms of health, any exposure might transmit diseases, and even the most common illnesses might wipe them out,” explains Issrail Aquisse from a tribal support group. “In cultural terms, any exposure or disruption can be very harmful to their existence and survival as a group.”

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Troy White
Troy White

Tech enthusiast and writer passionate about emerging technologies and their impact on society.